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New Zealand prime minister Jacinda Ardern and her director general of health, Ashley Bloomfield, have used Covid communications to mobilise the people. Photograph: Getty Images
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In locked-down New Zealand, life orbits around the 1pm briefing. As the home-bound nation digests its lunch, the director general of health, Ashley Bloomfield β frequently alongside prime minister Jacinda Ardern β takes the stage behind a socially distanced podium and updates the country.
In the midst of a Covid outbreak, those briefings occur almost every weekday. They are so clockwork-regular, so predictable in their essential structure, that certain sentences became memes: βKia ora koutou katoa. There are X cases of Covid-19 in the community,β each begins. After the last outbreak, media outlet The Spinoff spliced together Bloomfield saying it 44 times.
βIt became kind of a cultural phenomenon,β says science communication expert Rebecca Priestley, of Victoria Universityβs Centre for Science in Society. βWe were getting information directly from the prime minister and from the director general of health and other representatives in a way thatβs quite unusual.β
Over the past year, those briefings became a subject of study for researchers examining how political communication can fuel trust and mobilise populations. They are, researchers say, just part of the answer to why trust levels in New Zealand have remained high β even as in some countries trust in governments and other institutions has slumped.
This month, the government has had to lean into that trust again. After discovering one case of Covid-19 in the community on 17 August, the country went into a nationwide lockdown, with some of the strictest restrictions in the world. As of Monday, it had recorded 562 cases. It is New Zealandβs first major outbreak in more than a year, and is on track to become its largest. On Friday, Ardern said that Auckland, the countryβs biggest city, was likely to stay in level 4 lockdown for at least two more weeks.
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And yet, restrictive as it may be, New Zealanders overwhelmingly back the governmentβs approach. Recent polling found the lockdown had supportfrom 84% of the population. New Zealandβs embrace of elimination rankled some overseas commentators, who accused the countryβs government of βnannying its population into isolation and quiescenceβ.
But experts say that trust and social capital could prove crucial to countries emerging from the pandemic β as well as boosting their chances of solving myriad other social problems.
βAn epidemic of misinformationβ
Many countriesβ trust in their governments has been sputtering for years. Last year in the UK, trust dropped to its lowest point in decades. In the US,itβs trended down for 60 years. The 2021 Edelman Trust Barometer diagnosed βan epidemic of misinformation and widespread mistrust of societal institutions and leaders around the world.β
In some countries, the Covid-19 pandemic cracked already fragile pillars further. A Pew Research study from last year found people in most advanced economies around the world, including 88% of Americans, believed their society was now more divided than before the pandemic. After brief boosts early in the pandemic β what Edelman researchers called the βspring trust bubbleβ β trust levels fell back by 15 percentage points in the UK, 11 in Canada, and six in the US.
In New Zealand, however, the opposite has been true. According to Pew, 75% of people there believed their society was more unified in 2020 than pre-Covid β the second-highest in the world, beaten only by Singapore. Researchers measuring New Zealandβs trust pre- and post-lockdown found the lockdown group reported higher trust in science, politicians and police, and higher levels of patriotism.
But local trust in government is not purely an offshoot of a highly successful Covid response. Victoria University researchers surveying trust levels in 2016 found New Zealand trust in government across a range of measures was low β sitting at 45%. As some countries became increasingly mistrustful, however, New Zealand bucked the trend.
When the survey was repeated in 2018, trust had leapt to 64%, nearly a 20 percentage point rise. βThatβs a big upward shift that we hadnβt expected,β says Simon Chapple, co-author of the study and director of the Institute for Governance and Policy Studies. βItβs really quite astounding.β Trust skyrocketed again after the initial Covid-19 response, to 83%, then settled back in the high 60s.
The Matthew effect
Social scientists say the questions of social and political trust β how to get it, how to keep it, how itβs lost or maintained β can have crucial implications. People with higher levels of trust in government are far more willing to receive a vaccine, for example, Chapple says. But the implications also extend far beyond Covid.
βFor any significant policy change, you typically need a significant community consensus that crosses political boundaries,β he says. Other huge challenges, such as the climate crisis, will require revolutions in behaviour. When people donβt trust their leaders, their institutions or each other, itβs much harder for them to solve the social problems that require huge collective action.
βThereβs a version in the data of what social scientists call the Matthew effect,β Chapple says, referring to a passage in the gospel of Matthew: ββTo he that hath, shall be given.β So high-trust institutions, trust in them increased. But low-trust institutions banged along at the same level, or fell slightly β thereβs an increasing gap.ββ The same can apply to whole governments: itβs much easier to lose trust than to gain it, and easier to increase trust when youβre already well perceived.
Itβs hard to find high-quality data on trust in government, and it can depend on a complex tangle of factors β economic performance, inequality, political personalities, social capital. After disasters, trust often jumps, but itβs not guaranteed. People facing a shared threat sometimes βrally around the flagβ and put their trust in institutions and each other because they have few other options β but they can also respond with greater suspicion, developing conspiracy theories or scapegoats to blame.
Ardernβs communication has been heralded as a key part of taking New Zealanders along with her β not just during Covid, but in other crises, such as the Christchurch mosque attacks. After New Zealandβs first national lockdown, Priestley and researcher Alex Beattie ran language analysis of the 1pm briefings, coding hours of transcripts.
Over and over again, Priestley says, βthe lockdown was framed as something that both the government and New Zealanders were responsible forβ. That frame of collective responsibility, she says, helped transform the experience of lockdowns from an essentially disempowering, top-down experience, to a communal effort. βVery early on, Jacinda Ardern said, βas a government, we will do everything in our power to protect you. Now Iβm asking you to do everything you can to protect all of usβ,β Priestley says.
βSpeaking directly to people about the impact their actions had, that was quite powerful.β
No appetite for culture wars
But while communication can help ease populationsβ suspicions of their governments, trust is not just some vague sentiment, divorced from material circumstance. Over the past two years, it has been borne out by many New Zealandersβ life experience. The vast majority have not had to watch their families sicken or die of Covid-19. The public health system has not been overwhelmed. Droves have not found themselves unemployed or facing eviction.
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βIn the case of New Zealand, one of the things thatβs been cited especially in the Covid response was having that economic safety net there, and in other places that wasnβt forthcoming,β says the co-director of the Public Policy Institute, Lara Greaves.
She notes that itβs hard to get high-quality data, and trust in New Zealand is not a universal sentiment β MΔori and Pacific communities are less likely to trust the government, and institutions such as the police. But Greaves says that New Zealandβs proportional political system means that, while parties might dabble in βculture warβ rhetoric and divisions, they tend not to go all-out.
Trust βdepends as well on the extent to which populism and this idea of commonsense regular people versus elites β whether that kind of ideology is present, and whether there are parties in the system that are bringing that ideology up a lot,β Greaves says. βWe havenβt seen a political party β one thatβs legitimately represented in parliament β¦ really do that.β
Chapple adds: βWeβve escaped the worst of the culture wars that have created these schisms in the [United] States and the UK and Australia. Those culture wars have been very destructive of trust in oneβs fellow citizens. Theyβre also very distracting β they encourage debate about issues that take attention away from fundamental things like how do we adapt to climate change β¦ long-term existential problems get caught up in short-term noise.β
In New Zealand, political consensus has endured so far, with cross-party support for the countryβs elimination strategy. There is no anti-mask brigade in parliament, and little political appetite for a snap reopening that could cost thousands of lives. As the current lockdown stretches into the next month, it remains to be seen how that trust will last.
βThere are rational reasons why politicians have acted in that way in the US and UK β and they do get very short-term results,β Chapple says. βBut there will be long-term costs, and other consequences.β