𝕋𝕙𝕖 𝕋𝕣𝕖𝕒π•₯π•ͺ β„™π•£π•šπ•Ÿπ•”π•šπ•‘π•π•–π•€ π”Ήπ•šπ•π• 𝕕𝕖𝕒𝕕. 𝔸 π•π•–π•€π•€π• π•Ÿ π• π•Ÿ 𝕙𝕠𝕨 𝔸𝕠π•₯𝕖𝕒𝕣𝕠𝕒 π•”π•’π•Ÿ π•žπ•’π•₯𝕦𝕣𝕖.

𝕋𝕙𝕖 𝕋𝕣𝕖𝕒π•₯π•ͺ β„™π•£π•šπ•Ÿπ•”π•šπ•‘π•π•–π•€ π”Ήπ•šπ•π• 𝕕𝕖𝕒𝕕. 𝔸 π•π•–π•€π•€π• π•Ÿ π• π•Ÿ 𝕙𝕠𝕨 𝔸𝕠π•₯𝕖𝕒𝕣𝕠𝕒 π•”π•’π•Ÿ π•žπ•’π•₯𝕦𝕣𝕖.

𝕋𝕙𝕖 𝕋𝕣𝕖𝕒π•₯π•ͺ β„™π•£π•šπ•Ÿπ•”π•šπ•‘π•π•–π•€ π”Ήπ•šπ•π•, π•šπ•Ÿπ•₯𝕣𝕠𝕕𝕦𝕔𝕖𝕕 𝕓π•ͺ π•₯𝕙𝕖 𝔸ℂ𝕋 ℙ𝕒𝕣π•₯π•ͺ, π•’π•šπ•žπ•–π•• π•₯𝕠 π•£π•–π••π•–π•—π•šπ•Ÿπ•– π•₯𝕙𝕖 π•‘π•£π•šπ•Ÿπ•”π•šπ•‘π•π•–π•€ 𝕠𝕗 π•₯𝕙𝕖 𝕋𝕣𝕖𝕒π•₯π•ͺ 𝕠𝕗 π•Žπ•’π•šπ•₯π•’π•Ÿπ•˜π•š π•’π•Ÿπ•• π•–π•Ÿπ•€π•™π•£π•šπ•Ÿπ•– π•₯π•™π•–π•ž π•šπ•Ÿ π•π•–π•˜π•šπ•€π•π•’π•₯π•šπ• π•Ÿ π•₯π•™π•£π• π•¦π•˜π•™ 𝕒 π•‘π•’π•£π•π•šπ•’π•žπ•–π•Ÿπ•₯𝕒𝕣π•ͺ 𝕑𝕣𝕠𝕔𝕖𝕀𝕀 π•’π•Ÿπ•• 𝕑𝕠π•₯π•–π•Ÿπ•₯π•šπ•’π• π•£π•–π•—π•–π•£π•–π•Ÿπ••π•¦π•ž.

T

he Treaty Principles Bill, proposed by the ACT Party of Aotearoa, sought to redefine the Treaty of Waitangi’s principles through legislation and a potential referendum. 

Touted as a way to clarify the Treaty’s role and ensure equality, it instead proved a bad idea by undermining Māori partnership, threatening indigenous rights, deepening social divides, and lacking constitutional legitimacy—jeopardising New Zealand’s bicultural foundation. 

The Bill’s fatal flaw began with its process. 

The Treaty, signed in 1840 between Māori and the Crown, is a partnership agreement, yet Māori were largely excluded from the Bill’s development.

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Additional Reading:

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The Waitangi Tribunal condemned this as a breach of the Treaty’s principles—partnership, reciprocity, and active protection—forged over decades of jurisprudence. 

New Zealand has spent years addressing colonial wrongs like land loss and cultural erosion through Treaty settlements. 

By sidelining Māori, the Bill echoed historical overreach, risking the trust built since the 1970s. 

For a nation committed to reconciliation, this exclusion was a regressive misstep. 

Substantively, the Bill endangered Māori rights under Te Tiriti o Waitangi, particularly tino rangatiratanga (self-determination) from Article 2. 

Its principles prioritised Crown governance, limited Māori rights to settled claims, and pushed a uniform legal equality. 

Critics, including legal experts, argued this flattened the Treaty’s intent: not assimilation, but protection of Māori authority alongside Crown rule. 

Policies addressing colonial disparities—like Māori health programs—rely on this framework. 

The Bill’s simplistic “equality” threatened to dismantle such equity measures, entrenching disadvantage under a false fairness banner. 

This wasn’t progress; it was a rollback of Treaty commitments. 

Socially, the Bill ignited division. 

A national hΔ«koi drew thousands, parliament saw a haka and chaos, and over 300,000 submissions—90% opposed—flooded the Justice Select Committee. 

It wasn’t just policy debate; it was a clash over identity. 

Opponents saw it as fueling anti-Māori sentiment, while ACT’s David Seymour called the backlash “spam,” dismissing its depth. 

New Zealand thrives on cultural dialogue, not diktats. 

The Bill shattered that, sowing distrust at a time when unity matters most—post-pandemic and amid global strain. 

Its fallout could haunt social cohesion for years.

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Additional Reading:

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Constitutionally, the Bill was on thin ice. New Zealand’s unwritten constitution balances parliament, courts, and the Treaty, with principles shaped organically over time. 

The Bill’s rigid redefinition, driven by a slim coalition and bypassing Māori and judicial input, lacked legitimacy. 

Critics, including 40 King’s Counsel and ex-PM Jenny Shipley—who warned of “civil war”—highlighted its recklessness. 

A referendum can’t rewrite a bilateral pact without undermining the rule of law. 

The Select Committee’s recommendation to scrap it reflected its unviability. 

The Treaty Principles Bill emerges as a flawed, divisive gamble. It alienated Māori, imperiled their rights, fractured society, and flirted with constitutional chaos—all without broad support. 

The hΔ«koi and submissions proved its rejection. 

New Zealand deserves a Treaty conversation rooted in respect, not this ill-conceived detour.

𝔅𝔯𝔲𝔠𝔒 𝔄𝔩𝔭𝔦𝔫𝔒

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